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PREVIEW

Portland's Al-Andalus explores the 15th-century ethnic melting pot of Andalusia and finds a minefield of music, history and identity.

BY BILL SMITH
243-2122


Reed College Chapel
3203 SE Woodstock Blvd., 777-7755 
8 pm Friday and Saturday, Dec. 10 and 11 
$8-$13
Last night I met all my ancestors together. They came to my dream to meet me.
They came to my dream to tell me that I had as many ancestors as I did cells in my body.

--from "Genetic Memories" 

Al-Andalus--it's hard to define. Basically, it's the Arabic and Sephardic name for Andalusia, a province of Spain. Specifically, it refers to the 700 years between the 8th and 15th centuries, when Muslims, Christians and Jews converged on the area and created a cultural hive rich with the artistic honey of ethnic cross-pollination. In Arabic cultures today, the word has become synonymous with an idyllic Eldorado of ethnic acceptance re-imagined through the sepia-toned veil of memory. 

Al-Andalus is also the name of a Portland band of wanderlusting world musicologists who took the name for all these reasons. Willamette Week got a linguistics lesson from flamenco guitarist Julia Banzi, who co-founded the group with her husband, Tarik. 

"In a broader sense, al-Andalus encompasses a time when things worked," she says. The band itself has added its own contemporary definition to the mix. "We also see Al-Andalus as America now," says Banzi. "A mix of cultures, not without conflict, but with all that beauty also." 

The same searching complexity defines the group's work, a musical web that stretches to every corner of the Andalusian diaspora. Elements of traditional Arabic and Ladino (Sephardic Jewish) song, trance-inducing Moroccan G'nowa melodies and Indian classical ragas are all infused with the rhythmic intensity of Spanish flamenco. The group combines elements with the quiet assurance of skilled alchemists and comes up with a mix that's aural gold. 

To serve such a fragile folk-music stew with any authenticity requires global simmering. "We're all from different countries," says Banzi, "but most of us have lived a significant portion of our lives in one other than our own and have all been dramatically changed by the experience." 

The two formed Al-Andalus when they moved to Portland in 1989 and encountered like-minded ethnic straddlers. Julia met South Indian vocalist Ranjani Krishnan through teaching. Krishnan, who spent years in the Middle East, has the honey-smooth delivery of the best international soul singers, plus the acrobatic swoops of Indian classical singing. (Banzi jokes that such vocal purity can only come from Krishnan's lifetime of vegetarianism.) Peruvian percussionist Martin Zarzar studies at Boston's Berklee School of Music; fellow percussionist Hanan Banzi hails from Morocco. Violinist Billy Oskay, also of the group Nightnoise, is an American who has spent his career fiddling with his Celtic heritage. 

All of these bloodlines converge on the new, aptly titled Genetic Memories. The melodies for "M'enamori" and "Marrakesh" are good examples of the group's cleansing of ethnic stereotypes. Though the first is a 12th century Jewish tune and the second from Muslim Morocco, they both trace their roots to Andalusian Spain. "Absence" not only fuses ethnicity, but technology as well. The text--an Arabic poem from the Middle Ages about the marriage of art and science--is "read" by a computer to band backing. 

The CD's title piece could serve as the group's theme song. "It's from a poem that speaks of how we carry within our genes memories of past places and people," says Banzi. "Genetically each of us in some way is linked to the whole world, musically we can draw on that. 

"It's part of the mystery and magic to look back at our roots." 

Few, however, make such a grassroots obsession of their heritage as the members of Al-Andalus.

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Willamette Week | originally published December 8, 1999